Reparations and the churches
Identifieur interne : 000491 ( Main/Exploration ); précédent : 000490; suivant : 000492Reparations and the churches
Auteurs : Louis O. Kelso ; Patricia HetterSource :
- Business Horizons [ 0007-6813 ] ; 1969.
English descriptors
- Teeft :
- American churches, Black militants, Business horizons reparations, Churchman, Competitive markets, Economic life, Economic opportunity, Economic order, Hetter, Human beings, Human labor, Humane society, Industrial economies, Kelso, Kelsoand patricia hetter, Limited output, Major corporations, Minority entrepreneurship, Moral theology, Need principle, Patricia hetter, Poor congregations, Poverty problem, Productive capital, Productive input, Racial minorities, Random house, Reparation, Reparations concept, Small enterprise, Viable holdings, Wealthy congregations.
Abstract
Abstract: An escalation is probable in the demands for reparations by our minority groups for past injustices. Some churches have responded with enthusiasm to these demands, hoping to achieve relevance to current needs and to see charity and brotherhood realized in political and economic life. The idea of reparations, however, is unworkable. The churches are trying to respond to a need that is economic in origin. Economic distribution based on the need principle demoralizes production and is impossible to administer. The problem of eliminating poverty cannot be based upon redistributing limited output of the existing economy. The purchasing power gap must be closed by enabling each individual to participate in production, both through employment and the ownership of productive capital.
Url:
DOI: 10.1016/0007-6813(69)90092-5
Affiliations:
Links toward previous steps (curation, corpus...)
Le document en format XML
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<front><div type="abstract" xml:lang="en">Abstract: An escalation is probable in the demands for reparations by our minority groups for past injustices. Some churches have responded with enthusiasm to these demands, hoping to achieve relevance to current needs and to see charity and brotherhood realized in political and economic life. The idea of reparations, however, is unworkable. The churches are trying to respond to a need that is economic in origin. Economic distribution based on the need principle demoralizes production and is impossible to administer. The problem of eliminating poverty cannot be based upon redistributing limited output of the existing economy. The purchasing power gap must be closed by enabling each individual to participate in production, both through employment and the ownership of productive capital.</div>
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